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Yedetina Dopong Abora
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CHAPTER I
INTRODUCTION
1.1. BACKGROUND
The Indonesian nation made up of various tribes who have cultural backgrounds and their own local language.
Ethnic groups as part of the Indonesian nation, in addition to having regional culture and language of their respective regions, it also has a national culture of the Indonesian language is a unifier between the tribal nation.
Indonesian is used as a means of communication between ethnic groups, both in formal and informal situations. While local languages remain on hold as a means of intra-ethnic communication, commonly used in non-formal atmosphere in order to show respect and appreciation towards the other person a sense of intimacy that comes from the same group.
Languages whose existence side by side with local Indonesian community development and needs to be protected by the Act. About its existence, local language in this archipelago, guaranteed by the Constitution of 1945, Chapter XV, Article 36 as follows: "The regions that have a regional language are maintained by people with a good (languages Java, Sundanese, Madurese language etc. ) language is also a part of Indonesian culture of life ". It is stated in the MPR decree No. IV/MPR/1978 which outlined that: "Development of regional languages is done in order to develop the Indonesian language as one means of self-identity."
In line with the explanation of Article 36 UUD 1945, Amran Halim said that: "local languages used in the territory of the Republic of Indonesia need to be nurtured and developed. Indonesian regional language situation in keseluruhanya do with the number of speakers on the one hand and the number of local users and user variations of each language and other parties require planning stages and involves a lot of people carefully and good corporate governance and private institutions. Efforts development and language development area includes inventory and quality improvement aderah own language users (1976: 147) ".
Similar statement delivered in Indonesian political seminar in Jakarta in February 1975 concluded that "the local language as a language based on a region serves as a symbol of regional pride, a symbol of local identity and interfaces within the family and society.
If examined closely, it would seem, that language is multi-functional areas such as intra-ethnic ties; become the official language of that tribe; into the language of instruction in schools; a lingua franca; become lingua franca even unity in the region .
Explanations about the function of local languages has been described that the language of that area need to be nurtured and developed. For that researchers inin lift Dawan language as part of national culture is alive and thriving in the East region more specifically in the territory of West Timor.
Dawan language is the name used to mention a group of tribal people who inhabit some areas Dawan language user Dawan districts include North Central Timor (TTU), district of Timor Tengah Selatan (TTS), some areas of the Belu district which includes the districts of Malacca (Boas) that consists of Seon, Teun, and sub-Maid Central Malacca (Kaputu), Southern Kupang regency, especially ecamatan Amarasi, South Amfoang (Lelogama), North Amfoang (Naikliu), which keseluruhanya including the province of East Nusa Tenggara (NTT), later added with Oecusse district which is now the State of Timor Leste, with the number of native speakers as much as 650,000 people Dawan (Berkanis, 1995).
Although almost half of the people inhabiting the region sssyang West Timot Dawan language, but each region has its own dialect. The speakers in the tribal dialect despite having their respective dialects, but the common feature that marked that they are in their own dialect with other traits that marked his dialect as well. For example vernacular dialect Amarasi Dawan has its own characteristics which are different dialects of North Central Timor (TTU), the dialect of South Central Timor (TTS), or also dialect Oecusse district of Timor Leste.
Based on population census of 2010, the population of North Central Timor (TTU) as many as 229,182 people, with details as follows: Male 115 627 113 555 lives, while women as much as people (Central Bureau of Statistics Kupang). From the above data, generally using the language of Dawan, scattered in 24 districts namely West Miomafo district, sub Miomafo East, Central Miomafo district, sub-Mutis, South Bikoni district, subdistrict of Central Bikoni, North Bikoni subdistrict, district Nilulat, Naibenu subdistrict, district City Kefamenanu, sub Insana, Insana districts of North, West Insana district, subdistrict of Central Insana, Insana Fatunesu districts, South Biboki subdistrict, district Biboki Moenleu, Taupah districts, North Biboki district, sub Biboki Anleu, Biboki Feotleu district, district and subdistrict Noemuti Noemuti East.
Although the twentieth four districts using the same social variations, but has its own characteristics, it is called sub-dialect, it is deemed necessary to hold a special penelitiansecara against the local language. Regional languages which became the object of research is language dialect Noemuti Dawan sub district of North Central Timor regency noemuti (TTU).
Geographically Noemuti district directly adjacent to the district of Timor Tengah Selatan (TTS) with a population of 14,058 people with the details: Men Women 7104 6954 soul while the soul or 3.439 head of the family.
In language study Dawan sub dialect Noemuti has done its predecessor with a focus of research in morphology and syntax, while phonological and semantic has not been specifically studied. For the researcher as a civilized citizen feels the need to preserve the Dawan language in general, particularly sub-dialect Noemuti Dawan language. The location of this deixis research, in the village ddipusatkan Bijeli with the consideration that 90% of dea Bijeli is Dawan language are native speakers who use a variety of social standards.
From the explanation above, the writer would like to conduct a research under the title " A CONSTRUCTION OF DEIXIS EXOPHORA ON DAWAN LANGUAGE ESPECIALLY IN NOEMUTI SUB DIALECT.
1.2. Research Problem.
Based on the description of the background, the core issues in this research can be formulated in the form of questions as follows:
1.2.1. How are the construction of Deixis Exophora on Dawan Language especially in Noemuti Sub-Dialect ?
1.2.2. How are the characteristics of personal pronoun of Dawan Language especially in Noemuti Sub Dialects?
1.3. Aim of study
The aim of this study to find out the deixis exophora of dawan language.
1.4. Limitation of Scope
The scope of this study is limited to the study of Deixis Exophora which includes:
1) Construction of Deixis personal pronoun of dawan language especially in Noemuti sub- dialect.
2) The characteristics of personal pronoun of dawan language especially in noemuti sub-dialect.
1.5. Significant of study
Goals to be achieved in this study are:
1.5.1. Implication
1.5.1.1. To obtain data and information about the construction of deixis exophora of dawan Language especially in Noemuti sub-diakect.
1.5.1.2. To maintain sustainability of Dawan language as one of the nation's cultural.
1.5.2. Application
1.5.2.1. As a contribution to the teaching of regional languages (local charge) in elementary school.
1.5.2.2. To document the Dawan language of the original data for future generations.
1.5.2.3. Encourages researchers to develop language Dawan language progress in this area.
1.5.2.4. As a prerequisite to obtaining a Bachelor of Education.
1.6. Defenition of Terms
1.6.1.
1.7. Organization of Writing
This writing consists of three chapters, those are:
Chapter I is Introduction, which consits of background, research problem, the aim of study, limitation of scope, significant of study, defenition of terms and the organoization of writing. Chapter II is literature review which consists of some theory or concepts that related to this writing. Chapter III is research methodology, which consists of research design, research subject, research instrument, research procedure, and data analysis.
INTRODUCTION
1.1. BACKGROUND
The Indonesian nation made up of various tribes who have cultural backgrounds and their own local language.
Ethnic groups as part of the Indonesian nation, in addition to having regional culture and language of their respective regions, it also has a national culture of the Indonesian language is a unifier between the tribal nation.
Indonesian is used as a means of communication between ethnic groups, both in formal and informal situations. While local languages remain on hold as a means of intra-ethnic communication, commonly used in non-formal atmosphere in order to show respect and appreciation towards the other person a sense of intimacy that comes from the same group.
Languages whose existence side by side with local Indonesian community development and needs to be protected by the Act. About its existence, local language in this archipelago, guaranteed by the Constitution of 1945, Chapter XV, Article 36 as follows: "The regions that have a regional language are maintained by people with a good (languages Java, Sundanese, Madurese language etc. ) language is also a part of Indonesian culture of life ". It is stated in the MPR decree No. IV/MPR/1978 which outlined that: "Development of regional languages is done in order to develop the Indonesian language as one means of self-identity."
In line with the explanation of Article 36 UUD 1945, Amran Halim said that: "local languages used in the territory of the Republic of Indonesia need to be nurtured and developed. Indonesian regional language situation in keseluruhanya do with the number of speakers on the one hand and the number of local users and user variations of each language and other parties require planning stages and involves a lot of people carefully and good corporate governance and private institutions. Efforts development and language development area includes inventory and quality improvement aderah own language users (1976: 147) ".
Similar statement delivered in Indonesian political seminar in Jakarta in February 1975 concluded that "the local language as a language based on a region serves as a symbol of regional pride, a symbol of local identity and interfaces within the family and society.
If examined closely, it would seem, that language is multi-functional areas such as intra-ethnic ties; become the official language of that tribe; into the language of instruction in schools; a lingua franca; become lingua franca even unity in the region .
Explanations about the function of local languages has been described that the language of that area need to be nurtured and developed. For that researchers inin lift Dawan language as part of national culture is alive and thriving in the East region more specifically in the territory of West Timor.
Dawan language is the name used to mention a group of tribal people who inhabit some areas Dawan language user Dawan districts include North Central Timor (TTU), district of Timor Tengah Selatan (TTS), some areas of the Belu district which includes the districts of Malacca (Boas) that consists of Seon, Teun, and sub-Maid Central Malacca (Kaputu), Southern Kupang regency, especially ecamatan Amarasi, South Amfoang (Lelogama), North Amfoang (Naikliu), which keseluruhanya including the province of East Nusa Tenggara (NTT), later added with Oecusse district which is now the State of Timor Leste, with the number of native speakers as much as 650,000 people Dawan (Berkanis, 1995).
Although almost half of the people inhabiting the region sssyang West Timot Dawan language, but each region has its own dialect. The speakers in the tribal dialect despite having their respective dialects, but the common feature that marked that they are in their own dialect with other traits that marked his dialect as well. For example vernacular dialect Amarasi Dawan has its own characteristics which are different dialects of North Central Timor (TTU), the dialect of South Central Timor (TTS), or also dialect Oecusse district of Timor Leste.
Based on population census of 2010, the population of North Central Timor (TTU) as many as 229,182 people, with details as follows: Male 115 627 113 555 lives, while women as much as people (Central Bureau of Statistics Kupang). From the above data, generally using the language of Dawan, scattered in 24 districts namely West Miomafo district, sub Miomafo East, Central Miomafo district, sub-Mutis, South Bikoni district, subdistrict of Central Bikoni, North Bikoni subdistrict, district Nilulat, Naibenu subdistrict, district City Kefamenanu, sub Insana, Insana districts of North, West Insana district, subdistrict of Central Insana, Insana Fatunesu districts, South Biboki subdistrict, district Biboki Moenleu, Taupah districts, North Biboki district, sub Biboki Anleu, Biboki Feotleu district, district and subdistrict Noemuti Noemuti East.
Although the twentieth four districts using the same social variations, but has its own characteristics, it is called sub-dialect, it is deemed necessary to hold a special penelitiansecara against the local language. Regional languages which became the object of research is language dialect Noemuti Dawan sub district of North Central Timor regency noemuti (TTU).
Geographically Noemuti district directly adjacent to the district of Timor Tengah Selatan (TTS) with a population of 14,058 people with the details: Men Women 7104 6954 soul while the soul or 3.439 head of the family.
In language study Dawan sub dialect Noemuti has done its predecessor with a focus of research in morphology and syntax, while phonological and semantic has not been specifically studied. For the researcher as a civilized citizen feels the need to preserve the Dawan language in general, particularly sub-dialect Noemuti Dawan language. The location of this deixis research, in the village ddipusatkan Bijeli with the consideration that 90% of dea Bijeli is Dawan language are native speakers who use a variety of social standards.
From the explanation above, the writer would like to conduct a research under the title " A CONSTRUCTION OF DEIXIS EXOPHORA ON DAWAN LANGUAGE ESPECIALLY IN NOEMUTI SUB DIALECT.
1.2. Research Problem.
Based on the description of the background, the core issues in this research can be formulated in the form of questions as follows:
1.2.1. How are the construction of Deixis Exophora on Dawan Language especially in Noemuti Sub-Dialect ?
1.2.2. How are the characteristics of personal pronoun of Dawan Language especially in Noemuti Sub Dialects?
1.3. Aim of study
The aim of this study to find out the deixis exophora of dawan language.
1.4. Limitation of Scope
The scope of this study is limited to the study of Deixis Exophora which includes:
1) Construction of Deixis personal pronoun of dawan language especially in Noemuti sub- dialect.
2) The characteristics of personal pronoun of dawan language especially in noemuti sub-dialect.
1.5. Significant of study
Goals to be achieved in this study are:
1.5.1. Implication
1.5.1.1. To obtain data and information about the construction of deixis exophora of dawan Language especially in Noemuti sub-diakect.
1.5.1.2. To maintain sustainability of Dawan language as one of the nation's cultural.
1.5.2. Application
1.5.2.1. As a contribution to the teaching of regional languages (local charge) in elementary school.
1.5.2.2. To document the Dawan language of the original data for future generations.
1.5.2.3. Encourages researchers to develop language Dawan language progress in this area.
1.5.2.4. As a prerequisite to obtaining a Bachelor of Education.
1.6. Defenition of Terms
1.6.1.
1.7. Organization of Writing
This writing consists of three chapters, those are:
Chapter I is Introduction, which consits of background, research problem, the aim of study, limitation of scope, significant of study, defenition of terms and the organoization of writing. Chapter II is literature review which consists of some theory or concepts that related to this writing. Chapter III is research methodology, which consists of research design, research subject, research instrument, research procedure, and data analysis.
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